Abstract
This essay discusses the interface between neo-platonic conceptualizations of Spiritus phantasticus (pneuma phantastikon) and Christian notions of a specific corporeality, yet not material corporal constitution of the body of resurrection or the so-called body of glory. Early scholasticism forms up an interconnection of different concepts of the soul. The intermediary position of the anima imaginativa is highlighted here as a quasi-corporeal, lucid, spiritual instance, in order to determine both the innerwordly mental processes of a spiritual vision and transcendent modes of a spiritual intellectuality of the individual soul. The concept of anima phantastica became an influential model of mediation concerning notions of thesoul’s vehicle and imaginative accomplishments informed by Neo-Platonism together with a Christian modelling of a transfigured body of glory.